Babae sa Modern Church
Sa mga simbahan at denominasyon ngayon, ang mga kababaihan ay may iba’t ibang tungkulin. Nagtuturo sila, escort, naglilingkod. Ngunit may hawak din silang mga posisyon na HINDI kabilang sa kanila. Alam namin sa pamamagitan ng Tanach ( Lumang Tipan ) na ang mga kababaihan ay hindi pari o nagtrabaho sa loob ng templo. At ang mga simbahan ngayon na nagtataguyod ng posisyon na iyon ay tinatawag na legalista at sexist. Gayunpaman, ang posisyon na iyon ay ang posisyon din ng mga Apostol. Nabanggit ito sa iba’t ibang mga epistles. Kaya ang artikulong ito ay ilalagay sa unahan, lugar ng isang babae sa loob ng ministeryo at mga lugar na hindi nila inorden na mapasok.
Ang mga taong tulad ni Paula White, Gloria Copeland, at iba pa, habang ipinapahayag na tinawag silang mangaral, ipinakita nila na tunay na nilalabanan ang mga turo ng pinakaunang Kristiyanong simbahan na pinamumunuan ng mga Apostol.
Mga Banal na Kasulatan sa Papel ng Babae sa Simbahan
Sa Mga Gawa 2:17, ang manunulat ay nagsasalita ng parehong mga salita tulad ni Propeta Joel. “ Sa mga huling araw, sabi ng Diyos, ibubuhos ko ang aking Espiritu sa lahat ng tao. Ang iyong mga anak na lalaki at babae ay manghuhula … ” Kaya ang mga propeta ay maaaring maging kalalakihan o kababaihan. Ang mga propeta ay ang nagsasalita ng mga utos ng Diyos, karaniwang sa isang tiyak na sitwasyon.
Mayroong maraming mga banal na kasulatan na nagsasabing maaari silang magturo, kapwa lalaki at babae. Tulad ng Colosas 3:16, Lucas 24:44, Colosas 1:28, at Ephisians 5: 18-20. Kaya mayroon silang iba’t ibang mga tungkulin sa loob ng simbahan at tahanan ( 1 Timoteo 5:10, Tito 2: 3-5 ) Ngunit, tulad ng makikita natin, ang pulpito ay hindi isa sa kanila.
Banal na Kasulatan sa Babae sa Pulpit
Ang mga talatang ito ay nakalagay sa Banal na Kasulatan at dapat gawin bilang inspiradong Salita ng Diyos ( 2 Timoteo 3: 16-17 ), tulad ng mga Kristiyano na tanggapin ang lahat mula sa takip hanggang sa takip.
Sinasabi sa amin ni Pablo sa kanyang unang liham sa mga taga-Corinto kabanata 14 na talata 33 hanggang 35, “ sapagkat ang Diyos ay hindi isang Diyos ng pagkalito ngunit ng kapayapaan, tulad ng sa lahat ng mga simbahan ng mga banal. 34 Tumahimik ang mga kababaihan sa mga simbahan; sapagka’t hindi sila pinahihintulutang magsalita, ngunit hayaan silang magpasakop sa kanilang sarili, tulad ng sinasabi din ng Kautusan. 35 At kung nais nilang matuto ng anupaman, hilingin nila ang kanilang sariling asawa sa bahay; sapagkat hindi wasto para sa isang babae na magsalita sa simbahan. ”
Ika-1 Timoteo 2: 11-15, “ Ang isang babae ay dapat na tahimik na makatanggap ng pagtuturo nang buong pagpapasakop. Ngunit hindi ko pinapayagan ang isang babae na magturo o mag-ehersisyo ng awtoridad sa isang lalaki, ngunit upang manatiling tahimik. Sapagkat ito ay si Adan na unang nilikha, at pagkatapos ay si Eva. At hindi si Adan ang nalinlang, ngunit ang babaeng nalinlang, ay nahulog sa paglabag. Ngunit ang mga kababaihan ay mapangalagaan sa pamamagitan ng pagdala ng mga bata kung magpapatuloy sila sa pananampalataya at pag-ibig at kabanalan na may pagpipigil sa sarili. ”
Kaya, habang ang artikulong ito ay maikli, diretso ito sa punto sa loob ng Banal na Kasulatan. Ang mga kababaihan ay hindi dapat nasa likod ng pulpito o sa pinuno ng isang simbahan / kongregasyon. Mayroon silang mga tungkulin sa loob ng simbahan: hula, pagtuturo, gabay, pinuno ng kanta, atbp. Ngunit ang isang kababaihan ay hindi maaaring maorden ng isang denominasyon dahil hindi siya inorden ng Diyos para sa posisyon na iyon.
Sinasabi sa atin ng Banal na Kasulatan sa Hebreo 13: 8 na si Jesucristo ay pareho kahapon, ngayon, at bukas. Dahil dito, ang mga patakaran na itinakda sa Lumang Tipan tungkol sa mga kababaihan sa mga posisyon sa pamumuno sa simbahan ( kasama na ang pastor ) ay hindi nagbabago. Nagpapatuloy ang mga Hebreo sa 13: 9 “ Huwag magdala ng iba’t ibang at kakaibang doktrina. ”
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No Women in the Pulpit
Women in the Modern Church
In today’s churches and denominations, women hold a variety of roles. They teach, escort, serve. But they also hold positions that DO NOT belong to them. We know through the Tanach (Old Testament) that women were not priests nor worked within the temple. And churches today that uphold that position are called legalistic and sexist. However, that position is the position of the Apostles as well. It is mentioned in various epistles. So this article is to put in the forefront, a woman’s place within ministry and the areas they are not ordained to be in.
People like Paula White, Gloria Copeland, and others, while proclaiming they are called to preach, show they truly defy the teachings of the earliest Christian church led by the Apostles.
Scriptures on a Woman’s Role in the Church
In Acts 2:17, the writer speaks the same words as the Prophet Joel. “In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophecy…” So prophets can be men or women. Prophets are those that speak the edicts of God, usually in a specific situation.
There are multiple scriptures that say they can teach, both men and women. Such as Colossians 3:16, Luke 24:44, Colossians 1:28, and Ephisians 5:18-20. So they do have various roles within the church and home (1 Timothy 5:10, Titus 2:3-5) But, as we will see, the pulpit is not one of them.
Scripture on Women in the Pulpit
These verses are set in Scripture and must be taken as the inspired Word of God (2 Timothy 3:16-17), just as Christians are to accept everything from cover to cover.
Paul tells us in his first letter to the Corinthians chapter 14 verses 33 through 35, “ for God is not a God of confusion but of peace, as in all the churches of the saints. 34 Let the women keep silent in the churches; for they are not permitted to speak, but let them subject themselves, just as the Law also says. 35 And if they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church.”
1st Timothy 2:11-15, “A woman must quietly receive instruction with entire submissiveness. But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. For it was Adam who was first created, and then Eve. And it was not Adam who was deceived, but the woman being deceived, fell into transgression. But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint.”
So, while this article is short, it is straight to the point within Scripture. Women are not to be behind the pulpit or at the head of a church/congregation. They do have duties within the church: prophecy, teaching, guidance, song leader, etc. But a women cannot be ordained by a denomination because she is not ordained by God for that position.
Scripture tells us in Hebrews 13:8 that Jesus Christ is the same yesterday, today, and tomorrow. That being the case, the rules set in the Old Testament about women in leadership positions in the church (including the pastorate) don’t change. Hebrews goes on to say in 13:9 “Be not carried about with divers and strange doctrines.”

Pakistani Christians
Pakistan started as part of India until the split in 1947. I won’t go into detail of U.S. policies concerning Pakistan because this is not information on Pakistan in that manner. But here is a brief reason we, as Americans, know about Pakistan. We know that they have ‘known terrorists’ as per the press releases over the years, brought to us by our ‘unbiased’ American news agencies. I won’t dispute this fact. We also know of Pakistan because of their fight with Indiana over the region of Kashmir. No need to go into that here.
What most do not know, is that despite being predominately Muslim, there are a multitude of Christians throughout the country. While the official Pakistani government policy is one of religious tolerance, looking at the situation without a biased lens, one can see thing differently.
A former co-worker who had been in the US Navy, had ported there a few times. He stated, that during his visits to the port city of Karachi, he noticed the squalor and lack of wealth by the majority of the population he encountered. He recalled one instance where he met a woman begging for food for a child she was carrying. But then noticed, that the child was deceased. Out of all the ports of Liberty, this was the one encounter he remembered. Although not part of the Christian tale of this article, it does relay some of the conditions of the populace.
Over the last year or so, I have gotten to meet, through online means, two Christian pastors in different regions of the country. Both had different educational pursuits. But the common denominator between them, is their desire to share the Love of Christ to a people not only with a desire for a better life, but a hunger for a hope that only Christ can bring.
Here is a little background on the Pakistani legal view of religious tolerance in the Muslim dominate nation. The Pakistani Constitution states: ‘Subject to law, public order, and morality, every citizen shall have the right to profess, practice, and propagate his religion’. They also have the right to freedom of speech, but is ‘reasonably’ restricted in accordance to the glory of Islam. Essentially, it is believe what you want but follow Islamic law and do not speak against Allah (which is a term used for God in the Middle East no matter the God spoke of) and do not desecrate the name of their beloved, yet false prophet, Muhammad.
Because of the way the law is written, those of non-Islamic faiths are basically second class citizens. The way Pakistani Muslims deal with Christians is by forced conversion, forced marriages, assaults, menial jobs (including abhorrent child labor), and conviction of blasphemy laws that result in prison time or death.
But two men, among others, risk martyrdom by gladly and boldly proclaiming Christ and teaching of His love for everyone.
Pastor Shakeel Samuel heads a Christian organization named United’s Christian Welfare’s Society for Children (https://www.facebook.com/profile.php?id=100063562256551). Pastor Samuel is from Malaysia and now lives in Lahor, Pakistan. His coverage area for the ministry is in Gulistan, Punjab, Pakistan. Pastor Samuel studied at Forman Christian College in lahore.
As you can tell by the name of the organization, pastor Samuel takes to heart the words of Christ. ‘Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these”. (Matthew 19:14)
His mission is not only to feed and cloth them physically, but feed them with the Living Bread and the Water that will never allow thirst.
If you would like to help Pastor Samuel his contact information is:
+923054332249 shakeelbhattibhatti8@gmail.com.
The second pastor I have a pleasure to know is PS Ravi Daniel Daniel. His location is undisclosed at this time. He studied at Christian Brothers University in Memphis Tennessee. He also has an affinity for bring children to Christ. If you view many of his congregation photos, you will find adults and children in attendance. His church was recently damaged from a nearby explosion, but that has not deterred him from his mission. “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age”. (Matthew 28:19,20).

If you would like to aid Pastor Ravi, you can contact him at his Facebook page. (https://www.facebook.com/psravidaniel.daniel)
Besides the normal hardships they face from a lacking economy and dangers of martyrdom for being Christian, Pakistan was recently hit with the worst flooding years.

You can also donate to relief efforts at (https://www.gofundme.com/f/njgt3-flood-relief-for-pakistan?utm_source=facebook&utm_medium=social&utm_campaign=p_cf share-flow-1&fbclid=IwAR0AMLGFfsLR4ktjoe9nNH2O92Z0A3GEDnusGS5PwrmAKp_SiLV-M2Mh9uM).
“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?When did we see you a stranger and invite you in, or needing clothes and clothe you?When did we see you sick or in prison and go to visit you?’“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ (Matthew 25:34-40)